Showing posts with label film. Show all posts
Showing posts with label film. Show all posts

Tuesday, November 4, 2014

Lack of Diversity in Professional Ballet

Raven Wilkinson


         Becoming a professional dancer in the ballet world is difficult, to say the least.  One’s body has to meet the height, width, and length of limbs requirements as well as natural turn out and flexibility.  A dancer must also demonstrate proper and flawless technique and the stamina to dance all day, every day.  Most importantly,  when applying for a company position, a dancer must have the “uniform look” in order to fit in with the corp dancers.  This last reason often means that only white dancers are accepted into companies. 
There has never really been much diversity in the ballet world, although efforts for diversity started in 1933, when  
...Lincoln Kirstein wrote a passionate 16-page letter to his friend A. Everett Austin Jr., the director of the Wadsworth Atheneum in Hartford, introducing a man named George Balanchine and a dream: to remake ballet for America. The plan, as Kirstein wrote, was to have “four white girls and four white boys, about 16 years old, and eight of the same, negros.
                                                                          Kourlas, New York Times
Recently, there have been more profiles done on up and coming dancers of minority, like Misty Copeland, who are trying to make there way in predominantly white trade.  At the School of American Ballet, the enrollment of minority students “in the children’s division of the school has risen to 22 percent,from 13 percent. But in the advanced division there is just one black female student” (Kourlas).  Misty Copeland said in her memoir that while most of her struggles had to do with the change her body went through at the age of 19, she remembers being “a little brown-skinned girl in a sea of whiteness” (Copeland).


The reasons for the lack of diversity in the ballet world starts at the beginning.  Ballet lessons are expensive and in order to receive enough training to be eligible to audition for a school one must dance three to five times a week.  Shoes are also very expensive.  Pointe shoes cost from $60 to $100 dollars a pair and don’t last very long, sometimes only for one performance.  One also has the added cost of transport to the lessons, leotards, and tights.  If a child’s family can’t afford to pay for training beyond Boy’s and Girl’s clubs or YMCA classes, the children have very little chance of being accepted to a dance academy or making it through all the years of the school without being cut.  
While lack of finances does hurt ones chances of making it as a prima ballerina, Misty Copeland was accepted to the American Ballet Theatre without attending a famous academy because she was considered a prodigy.  Still, she has only been promoted to the level of a soloist, when some believe that she has the skill and technique to be a principle dancer.  The editor of Pointe Magazine said that she believes that “the reluctance of ballet companies to recruit black ballerinas of Ms. Graf’s caliber had more to do with vision than with talent” (Kourlas).  
It’s going to take a lot of change in the vision of creative directors of companies to make the ballet world more diverse.  However, some companies are already trying to solve the problem by addressing the financial side.  Project PliĆ© is a new company that “will collaborate with local Boys & Girls Clubs of America and talk with other Project PliĆ© participants about outreach that works in their respective communities” (Carman).  This company will try to improve upon the classes offered at local clubs and also help out any children who show promise so that they might  make it to an academy and receive contracts with companies.

Sources:
Kourlas, Gia. Where Are All The Black Swans?. New York Times.  May 6, 2007.

Cassidy, Susan.  Blacks Dance With the Royal Ballet.  New York Times.  December 29, 1990.
Copeland, Misty. Life in Motion: An Unlikely Ballerina. Teen Vogue. March 4th, 2014.
Carman, Joseph. Behind Ballet’s Diversity Problem. Pointe Magazine. Jun/July 2014.





Friday, October 17, 2014

Jesus Wasn't White: biblical epics and whitewashing



Egyptian Mayonaise: (L to R) Christian Bale, John Tuturro, Sigourney Weaver, and Joel Edgerton in Exodus: Gods and Kings

   With “Noah” and “Son of God” released earlier this year and “Exodus: Gods and Kings” scheduled to debut in December, 2014 has been a revitalizing year for the stagnant genre of “Biblical Blockbuster”. Although heavily dramatized these films harken back to a period of cinematic Golden Age epics that are few and far between in today’s market. Similar to this genre throwback, however, they are tangible reminders that since the Golden Age Hollywood has continued the ugly practices of whitewashing and people of color (POC) erasure.

   First let’s examine the historical regions these films are supposed to be set in. While we can’t say for sure where exactly Noah’s Ark would have set sail, we know the 40 day journey ended at Mount Ararat, a mountain in modern day Turkey, so we can safely assume he began somewhere within that general region. Since it is a biographical film about Jesus Christ, we know that Son of God is set in Jerusalem. Finally Exodus we know to be set in the Nile Delta region of Egypt. All three of these films are set in regions populated by historically provable populations of POC. Despite this fact the lead roles in all three movies are filled by white actors and the only POC, absent totally in Noah, are background servants, criminals, villains, and even a demon.

   Some of these films have tried to justify their whitewashing in response to criticism. Ari Handel, co-writer of Noah, responded by saying “From the beginning, we were concerned about casting, the issue of race. What we realized is that this story is functioning at the level of myth, and as a mythical story, the race of the individuals doesn’t matter. They’re supposed to be stand-ins for all people”. This quote is telling of one of the key concepts at play here, White Invisibility. As we’ve discussed in class when a racial group is in an advantageous position they do not have to reflect on the impact their race has on their life on a regular basis. As a result they come to think of themselves as race-less, the default, and as illustrated in the above quote, a universal stand-in. Building further on this misassumption characters are only given a non-white identity when it is used as implicative shorthand, as is seen with Exodus’s association between blackness and inferiority, or Son of God’s connection of blackness and villainy. 

Israeli Wonderbread: Diogo Morgado as Jesus Christ in Son of God

   While the institutionalized discrimination POC actors face as a result of these beliefs is a serious issue, even more damaging is the internalized racism it promotes in its audiences. The underlying themes, that positive religious figures are inherently white and that POC have no place in a religion they may well practice, is a very demoralizing one. As Anthea Butler, an associate professor of religious studies at the University of Pennsylvania, puts it “It’s a world where only white people get saved…This doesn’t look like the world that God created”. Hard data also makes the assertion that the primary potential audience of a religious film would be POC. According to a 2007 Pew Center survey 79% of African American respondents said religion is very important in their lives, and with a breakdown based on faith roughly 85.5% identified as some form of Christian. This lies well above the 56% of the US adult population when examined across racial lines. If the current trend of religious movies continues then hopefully, with a lot of critical analysis, awareness in potential audience members, and a healthy dose of film boycotting, the film industry will start to change their tune on POC representation.

Sources cited:
Scheller, Christine. "Stewardship of Creation: An Interview with "Noah" Screenwriter, Ari Handel." The High Calling. The High Calling, 11 Apr. 2014. Web. 17 Oct. 2014.
"A Religious Portrait of African-Americans." Pew Research Centers Religion Public Life Project RSS. Pew Research Centers, 30 Jan. 2009. Web. 17 Oct. 2014.
Lee, Marissa. "Modern Hollywood and the Ancient East." Racebending.com. 31 Mar. 2014. Web. 17 Oct. 2014.